FOR THE RECORD
: Review by Donna Thompson

For the Record: Julie Mehretu, Senam Okudzeto, and Nadine Robinson
Previously on view at The Studio Museum in Harlem
144 West 125th Street, New York, NY 10027
212.864.4500

The annual exhibition of The Studio Museum in Harlem's Artist-in-Residence program features three women artists seen in the museum's recent exhibition, "Freestyle." "For the Record" presents fifteen works of art in various media by Julie Mehretu, Senam Okudzeto, and Nadine Robinson. Each artist commands a sizable space in the museum's second floor galleries.

The first site-specific installation is Julie Mehretu's "Implosion/Explosion." It provides the entryway into the body of work produced by each artist over the course of her residency. Mehretu's natural disasters and catastrophes are nearly undecipherable. Comic-book like in some forms, they include organic elements and landscape views. The show's curator describes "Implosion/Explosion" as "a painting collapsing in on itself and exploding in a corner of the room." Without this insight, it would be difficult to understand the meaning or significance of the work, however rich in aesthetic design and conceptualization.

Similarly, Mehretu's other contributions to the exhibition, "Untitled (diptych)" (2001) and "Untitled (Centrifuge)" (2001), employ more clouds, fires, smoke, outlines of staircases, and the makings of small-cityscapes. Her work is fine-tuned yet abstract. It contains no human forms (at least not readily identifiable) and utilizes minimal colors, usually bright pastel-ish tones shaped in stencil-like form, which compliment the architectural design quality of the artworks.

Nadine Robinson's work offers a more humanistic connection. Robinson's smart, personal, and culturally accessible works include mixed media sound installations and a beyond life-size canvas covered in human hair. In  "Self-portrait #2 (Boom Toon)" (2001) white circular speakers mirror eyes and tiny-square speakers a mouth where a variety of characteristically American dance tunes are played, dating from the 1950s through the 60s. The tunes range from country western to rhythm and blues and popular music which play off of the British invasion. Listening closer you recognize the repetition of the name "Nadine, Nadine, Nadine...." although it is hard to say whether the name is mentioned in each song. Obviously the artist has a self-interest in these tunes but is it beyond the mention of her name? Does the music inspire her work? Was it produced during the year of her birth? Listened to by her parents? and therefore present in her formative years? It is hard to say.

Robinson's "China Sag" (1997-2001) is a bit more explicit in its self-portrayal. Measuring 100 x 90 inches, the black canvas is covered in human hair from corner to corner. The canvas is further personalized through the hair's jet black color and soft appealing texture. One could image a jumbo-size wide-tooth combing through every strand of hair.

The title of the piece, "China Sag," gives some clues, assumptions and/or commentary as to the materials genealogy. China may refer to the location of the hair's manufacturing base or to the racial identity of the myriad of shop owners who sell human hair to black and Latina women for purposes of extending their own hair length, providing versatility in hairstyle and innovation (i.e. braiding, twists). Sag is a term present in menus of South Asian foods (India, Bangladesh), most notably chana sag, a spicy spinach and chick pea entrée. As hair extensions became more widely available urban legends would weave histories of the hair's origin back to poor and working class South Asian women cutting their hair and selling to manufacturers involved in import/export. That the hair canvas is shown from the back magnifies the anonymity of the exchange and the user's intentions upon purchase.

"Falling Out #2" (2000-1) and "Odd Girl Out" (2001) represent Senam Okudzeto's "critical concerns with identity and globalization." In her "Falling Out" series, silhouetted female forms float aimlessly within and alongside circular forms represented by mosaic patterns. The forms are brown or earth toned, agile, and dynamic. They dance across the work in the most remarkable and seemingly uncomfortable positions. The varied positions of these forms could signify the trans-identity of the African diasporic experience; the ability of Africans to move from place to place in hostile and less hostile environments, adopting new cultural and social values while retaining their identity.

In "Odd Girl Out," Okudzeto uses more circles; however, these circles contain photographs, mostly in color. The photographs show whites, blacks and other racially unclassified folks. In a few of the images the identity of one of the subjects (presumably the face of the artist) is replaced by a mirror-like mylar insert which records parts of the viewer's own face to create a dialogue on place, identity, and memory. Moving "beyond the boundaries of the grid and off the surface of the paper," Odd Girl Out" is a clever and interactive affirmation on issues of migration, history, and globalization.

The Studio Museum in Harlem's Artist-in-Residence (A-I-R) program was conceived over 30 years ago and speaks to one of the key aspects of the institution's mission: to support African American artists through exhibition and studio space. For the Record is curated by Christine Y. Kim, the Studio Museum's curatorial assistant. The exhibition will be on view at the Studio Museum until September 16.

Donna Thompson
© 2001, Donna Thompson

View work from For the Record Click

Donna Thompson, author of these reviews, is an independent arts and education consultant specializing in African/African American art and photography. She is a published writer and author of a multimedia curriculum focusing on the history of African American quilt production. She is the co-director of Education and Director of New Media Education at the American Social History Project (City University of New York) where she directs the National Endowment for the Humanities funded New Media Classroom program, a teaching with technology faculty development program held at college and high school campuses across the country. Donna has a background in art history focusing on the History of Photography (specifically the work of black photographers living and working in the African diaspora) and African American art. She is a member of Coast to Coast: National Women Artists of Color and Entitled: Black Women Artists.

 

 

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